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	<title>Slow Travel Berlin &#187; Uncategorized</title>
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		<title>The GDR Murals Of Magdalenenstrasse U Bahn</title>
		<link>http://www.slowtravelberlin.com/2011/09/26/the-gdr-murals-of-magdalenenstrasse-u-bahn/</link>
		<comments>http://www.slowtravelberlin.com/2011/09/26/the-gdr-murals-of-magdalenenstrasse-u-bahn/#comments</comments>
		<pubDate>Mon, 26 Sep 2011 08:46:12 +0000</pubDate>
		<dc:creator>Haunting Europe</dc:creator>
				<category><![CDATA[Off The Beaten Track]]></category>
		<category><![CDATA[Old Berlin]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Urbanism]]></category>
		<category><![CDATA[Battle of Berlin]]></category>
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		<category><![CDATA[Communist Manifesto]]></category>
		<category><![CDATA[Das Kapital]]></category>
		<category><![CDATA[GDR]]></category>
		<category><![CDATA[Karl Marx]]></category>
		<category><![CDATA[Magdalenenstrasse]]></category>
		<category><![CDATA[Marxism-Leninism]]></category>
		<category><![CDATA[Murals]]></category>
		<category><![CDATA[Paris Commune]]></category>
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		<category><![CDATA[Weimar Republic]]></category>
		<category><![CDATA[Wolfgang Frankenstein]]></category>

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		<description><![CDATA[The Berlin U-Bahn station Magdalenenstraße, on the city’s U5 line, does not have any advertising hoardings along its walls. Instead, it features a remarkable series of hand-painted murals depicting scenes from German labour history, created by the German painter Wolfgang Frankenstein. The murals were commissioned and installed by the East German government in 1986, as part of [...]]]></description>
			<content:encoded><![CDATA[<div class="wp-caption alignright" style="width: 302px"><img style="margin: 10px;" title="Magdalenenstraße U-Bahn platform" src="http://hauntingeurope.com/wp-content/uploads/2016/11/general-view-2.jpg" alt="Magdalenenstraße U-Bahn platform" width="292" height="222" /><p class="wp-caption-text">Magdalenenstraße U-Bahn</p></div>
<p>The Berlin U-Bahn station Magdalenenstraße, on the city’s <a href="http://www.bvg.de/index.php/en/17103/name/Underground/article/76056.html">U5 line</a>, does not have any advertising hoardings along its walls. Instead, it features a remarkable series of hand-painted murals depicting scenes from German labour history, created by the German painter <a href="http://www.brockstedt.com/aust_frankenstein.html">Wolfgang Frankenstein</a>.</p>
<p>The murals were commissioned and installed by the East German government in 1986, as part of their official celebrations of the 750th anniversary of the founding of the city of Berlin in 1237. There were two parallel sets of celebrations that year — one in East Berlin, and one in West Berlin.</p>
<div>
<p>Magdalenenstraße was formerly part of the East Berlin transport network, and the murals have stayed on the walls throughout the last three decades, despite the disappearance of their Stalinist patrons into the dustbin of history after the <em><a href="http://en.wikipedia.org/wiki/Die_Wende">Wende</a></em>.</p>
<p>There are twenty paintings — ten on each wall — in roughly chronological order. The murals are a strange blend of expressionist art and obsolete propaganda, and their presence in this otherwise-unremarkable train station gives an almost elegiac atmosphere to the bustle of rush-hour traffic. Images of all the paintings are below, with brief notes — click to view larger versions on Flickr.</p>
<div class="wp-caption alignleft" style="width: 375px"><a href="http://www.flickr.com/photos/hauntingeurope/5523399965/in/photostream/lightbox/" target="_blank"><img style="margin: 10px;" title="Die Weber (The Weavers)" src="http://hauntingeurope.com/wp-content/uploads/2010/11/01-die-weber.jpg" alt="Die Weber (The Weavers)" width="365" height="257" /></a><p class="wp-caption-text">Die Weber (The Weavers)</p></div>
<p><strong><em>Die Weber</em> (<em>The Weavers</em>)</strong></p>
<p>The first painting in the series is also the first of several to depict historically ‘proletarian’ workers — in this case, weavers at a loom. Weaving was one of the professions which was famously transformed by the industrial revolution, and a discussion of weaving was used as an explanatory device by Karl Marx in <em>Das Kapital</em>.</p>
<p><strong><em>März 1848</em> (<em>March 1848</em>)</strong></p>
<p>The second painting refers to the <a href="http://en.wikipedia.org/wiki/Revolutions_of_1848">revolutions of 1848</a>, specifically the <a href="http://en.wikipedia.org/wiki/Revolutions_of_1848_in_the_German_states">March revolutions in the German states</a>. These democratic revolutions across Europe coincided with the publishing of the <em><a href="http://en.wikipedia.org/wiki/The_Communist_Manifesto">Communist Manifesto</a></em>.</p>
<p><strong><em>Bergarbeit</em> (<em>Mining</em>)</strong></p>
<p>Historically, mining was central to the industrial revolution. Politically, it was also still an important ‘prestige’ industry in the East Germany of the 1980s.</p>
<p><strong><em>Hegel vom Kopf auf die Füsse Gestellt</em> (<em>Hegel Turned from his Head onto his Feet</em>, or, <em>Hegel Turned Right Side Up</em>)</strong></p>
<p>The title is a somewhat oblique reference to the concept of <a href="http://en.wikipedia.org/wiki/Dialectical_materialism">dialectical materialism</a>, the foundational philosophical dogma of Marxism-Leninism (and, as such, an official state doctrine of East Germany).</p>
<div class="wp-caption alignright" style="width: 375px"><a href="http://www.flickr.com/photos/hauntingeurope/5523994532/in/photostream/lightbox/" target="_blank"><img style="margin: 10px;" title="Kriegsausbruch, 1914 (Outbreak of War, 1914)" src="http://hauntingeurope.com/wp-content/uploads/2010/11/07-kriegsausbruch-1914.jpg" alt="Kriegsausbruch, 1914 (Outbreak of War, 1914)" width="365" height="257" /></a><p class="wp-caption-text">Kriegsausbruch, 1914 (Outbreak of War, 1914)</p></div>
<p><strong><em>Mechanisierung</em> (<em>Mechanisation</em>)</strong></p>
<p>Another reference to the industrial revolution and Marxist theory.</p>
<p><strong><em>Pariser Kommune</em> (<em>The Paris Commune</em>)</strong></p>
<p>The title refers to the <a href="http://en.wikipedia.org/wiki/Paris_Commune">Paris Commune</a> of 1871, generally recognised as the first explicitly socialist uprising in world history.</p>
<p><strong><em>Kriegsausbruch 1914</em> (<em>Outbreak of War 1914</em>)</strong></p>
<p>The beginning of <a href="http://en.wikipedia.org/wiki/World_War_I">World War I</a> in 1914.</p>
<p><strong><em>Erster Weltkrieg</em> (<em>First World War</em>)</strong></p>
<p>The Great War — at the time, the most destructive war in human history.</p>
<p><strong><em>Oktober Revolution</em> (<em>October Revolution</em>)</strong></p>
<p>The Bolshevik revolution in Petrograd in 1917 — the birth of the Soviet Union, and one of the turning points of the twentieth century.</p>
<p><strong><em>November 1918</em></strong></p>
<p>The painting refers to the <a href="http://en.wikipedia.org/wiki/German_Revolution_of_1918%E2%80%9319">German revolution of 1918-1919</a>, which was initiated by the <a href="http://en.wikipedia.org/wiki/Kiel_mutiny">Kiel mutiny</a>, brought down the Kaiser, brought and end to the First World War, and led to the <a href="http://en.wikipedia.org/wiki/Spartacist_uprising">Spartacist uprising</a> of 1919.</p>
<div class="wp-caption alignleft" style="width: 375px"><a href="http://www.flickr.com/photos/hauntingeurope/5523405805/in/photostream/lightbox/" target="_blank"><img style="margin: 10px;" title="Reichstagsbrand (Reichstag Fire)" src="http://hauntingeurope.com/wp-content/uploads/2010/11/13-reichstagsbrand.jpg" alt="Reichstagsbrand (Reichstag Fire)" width="365" height="257" /></a><p class="wp-caption-text">Reichstagsbrand (Reichstag Fire)</p></div>
<p><strong><em>Fabrikarbeit</em> (<em>Factory Work</em>)</strong></p>
<p>More proletarian workers.</p>
<p><strong><em>Streik</em> (<em>Strike</em>)</strong></p>
<p>The early years of the <a href="http://en.wikipedia.org/wiki/Weimar_Republic">Weimar Republic</a> were marked by labour unrest, strikes, hyperinflation, paramilitarism and political instability.</p>
<p><strong><em>Reichstagsbrand</em> (<em>Reichstag Fire</em>)</strong></p>
<p>The <a href="http://en.wikipedia.org/wiki/Reichstag_Fire">Reichstag Fire</a> of 1933 served as the pretext for the establishment of Nazi political dominance of Germany and the suppression of communist activity.</p>
<p><strong><em>Bücherverbrennung</em> (<em>Book Burning</em>)</strong></p>
<p>The mural refers to the <a href="http://en.wikipedia.org/wiki/Nazi_book_burnings">Nazi book burnings</a> of 1933, when thousands of ‘un-German’ books were destroyed.</p>
<p><strong><em>Buchenwald</em></strong></p>
<p><a href="http://en.wikipedia.org/wiki/Buchenwald_concentration_camp">Buchenwald</a> was one of the first, and one of the largest, of the Nazi concentration camps in Germany.</p>
<p><strong><em>Zweiter Weltkrieg</em> (<em>Second World War</em>)</strong></p>
<div class="wp-caption alignright" style="width: 375px"><a href="http://www.flickr.com/photos/hauntingeurope/5524000578/in/photostream/lightbox/" target="_blank"><img class=" " style="margin: 10px;" title="Friedensdemonstration (Peace Demonstration)" src="http://hauntingeurope.com/wp-content/uploads/2010/11/20-friedensdemonstration.jpg" alt="Friedensdemonstration (Peace Demonstration)" width="365" height="257" /></a><p class="wp-caption-text">Friedensdemonstration (Peace Demonstration)</p></div>
<p>The Second World War. The mural gives prominence to fighter planes, in contrast to the infantry soldiers of the First World War mural.</p>
<p><strong><em>Berlin 1945</em></strong></p>
<p>The city of Berlin was largely destroyed by the <a href="http://en.wikipedia.org/wiki/Battle_of_Berlin#Aftermath">Battle of Berlin</a> at the end of World War II.</p>
<p><strong><em>Aufbau</em> (<em>Building</em>)</strong></p>
<p>The last three murals refer to historical events which overlap with the actual existence of the East German state, and as such are more overtly propagandistic than the earlier paintings. <em>Aufbau</em> refers to the rebuilding which took place after the war — possibly as an allusion to the <a href="http://nationalanthems.me/east-germany-auferstanden-aus-ruinen/">East German national anthem, <em>Auferstanden Aus Ruinen</em> (<em>Risen from Ruins</em>)</a>.</p>
<p><strong><em>Gegen Atomtod</em> (<em>Against Nuclear Death</em>)</strong></p>
<p>One of the standard lines of Soviet and East German propaganda in the 1980s was a professed opposition to nuclear weapons.</p>
<p><strong><em>Friedensdemonstration</em> (<em>Peace Demonstration</em>)</strong></p>
<p>In keeping with the <a href="http://www.calvin.edu/academic/cas/gpa/erich1.htm">party line on peace</a>, many state-sponsored peace demonstrations took place in East Germany in the 1980s (and despite the noble aspiration, these were mostly cynical exercises in state-controlled messaging). The final mural alludes to these demonstrations.</p>
<p><em><strong>About The Author</strong></em></p>
<p><em>This article has been re-posted with kind permission from the excellent <a href="http://hauntingeurope.com/" target="_blank">Haunting Europe</a> website. You can see the original post (with more photos) <a href="http://hauntingeurope.com/2011/08/magdalenenstrase-u-bahn-murals-berlin/" target="_blank">here</a>.</em></p>
<p>&nbsp;</p>
</div>
<div class="wp-caption alignright" style="width: 302px"><img style="margin: 10px;" title="Magdalenenstraße U-Bahn platform" src="http://hauntingeurope.com/wp-content/uploads/2016/11/general-view-2.jpg" alt="Magdalenenstraße U-Bahn platform" width="292" height="222" /><p class="wp-caption-text">Magdalenenstraße U-Bahn</p></div>
<p>The Berlin U-Bahn station Magdalenenstraße, on the city’s <a href="http://www.bvg.de/index.php/en/17103/name/Underground/article/76056.html">U5 line</a>, does not have any advertising hoardings along its walls. Instead, it features a remarkable series of hand-painted murals depicting scenes from German labour history, created by the German painter <a href="http://www.brockstedt.com/aust_frankenstein.html">Wolfgang Frankenstein</a>.</p>
<p>The murals were commissioned and installed by the East German government in 1986, as part of their official celebrations of the 750th anniversary of the founding of the city of Berlin in 1237. There were two parallel sets of celebrations that year — one in East Berlin, and one in West Berlin.</p>
<div>
<p>Magdalenenstraße was formerly part of the East Berlin transport network, and the murals have stayed on the walls throughout the last three decades, despite the disappearance of their Stalinist patrons into the dustbin of history after the <em><a href="http://en.wikipedia.org/wiki/Die_Wende">Wende</a></em>.</p>
<p>There are twenty paintings — ten on each wall — in roughly chronological order. The murals are a strange blend of expressionist art and obsolete propaganda, and their presence in this otherwise-unremarkable train station gives an almost elegiac atmosphere to the bustle of rush-hour traffic. Images of all the paintings are below, with brief notes — click to view larger versions on Flickr.</p>
<div class="wp-caption alignleft" style="width: 375px"><a href="http://www.flickr.com/photos/hauntingeurope/5523399965/in/photostream/lightbox/" target="_blank"><img style="margin: 10px;" title="Die Weber (The Weavers)" src="http://hauntingeurope.com/wp-content/uploads/2010/11/01-die-weber.jpg" alt="Die Weber (The Weavers)" width="365" height="257" /></a><p class="wp-caption-text">Die Weber (The Weavers)</p></div>
<p><strong><em>Die Weber</em> (<em>The Weavers</em>)</strong></p>
<p>The first painting in the series is also the first of several to depict historically ‘proletarian’ workers — in this case, weavers at a loom. Weaving was one of the professions which was famously transformed by the industrial revolution, and a discussion of weaving was used as an explanatory device by Karl Marx in <em>Das Kapital</em>.</p>
<p><strong><em>März 1848</em> (<em>March 1848</em>)</strong></p>
<p>The second painting refers to the <a href="http://en.wikipedia.org/wiki/Revolutions_of_1848">revolutions of 1848</a>, specifically the <a href="http://en.wikipedia.org/wiki/Revolutions_of_1848_in_the_German_states">March revolutions in the German states</a>. These democratic revolutions across Europe coincided with the publishing of the <em><a href="http://en.wikipedia.org/wiki/The_Communist_Manifesto">Communist Manifesto</a></em>.</p>
<p><strong><em>Bergarbeit</em> (<em>Mining</em>)</strong></p>
<p>Historically, mining was central to the industrial revolution. Politically, it was also still an important ‘prestige’ industry in the East Germany of the 1980s.</p>
<p><strong><em>Hegel vom Kopf auf die Füsse Gestellt</em> (<em>Hegel Turned from his Head onto his Feet</em>, or, <em>Hegel Turned Right Side Up</em>)</strong></p>
<p>The title is a somewhat oblique reference to the concept of <a href="http://en.wikipedia.org/wiki/Dialectical_materialism">dialectical materialism</a>, the foundational philosophical dogma of Marxism-Leninism (and, as such, an official state doctrine of East Germany).</p>
<div class="wp-caption alignright" style="width: 375px"><a href="http://www.flickr.com/photos/hauntingeurope/5523994532/in/photostream/lightbox/" target="_blank"><img style="margin: 10px;" title="Kriegsausbruch, 1914 (Outbreak of War, 1914)" src="http://hauntingeurope.com/wp-content/uploads/2010/11/07-kriegsausbruch-1914.jpg" alt="Kriegsausbruch, 1914 (Outbreak of War, 1914)" width="365" height="257" /></a><p class="wp-caption-text">Kriegsausbruch, 1914 (Outbreak of War, 1914)</p></div>
<p><strong><em>Mechanisierung</em> (<em>Mechanisation</em>)</strong></p>
<p>Another reference to the industrial revolution and Marxist theory.</p>
<p><strong><em>Pariser Kommune</em> (<em>The Paris Commune</em>)</strong></p>
<p>The title refers to the <a href="http://en.wikipedia.org/wiki/Paris_Commune">Paris Commune</a> of 1871, generally recognised as the first explicitly socialist uprising in world history.</p>
<p><strong><em>Kriegsausbruch 1914</em> (<em>Outbreak of War 1914</em>)</strong></p>
<p>The beginning of <a href="http://en.wikipedia.org/wiki/World_War_I">World War I</a> in 1914.</p>
<p><strong><em>Erster Weltkrieg</em> (<em>First World War</em>)</strong></p>
<p>The Great War — at the time, the most destructive war in human history.</p>
<p><strong><em>Oktober Revolution</em> (<em>October Revolution</em>)</strong></p>
<p>The Bolshevik revolution in Petrograd in 1917 — the birth of the Soviet Union, and one of the turning points of the twentieth century.</p>
<p><strong><em>November 1918</em></strong></p>
<p>The painting refers to the <a href="http://en.wikipedia.org/wiki/German_Revolution_of_1918%E2%80%9319">German revolution of 1918-1919</a>, which was initiated by the <a href="http://en.wikipedia.org/wiki/Kiel_mutiny">Kiel mutiny</a>, brought down the Kaiser, brought and end to the First World War, and led to the <a href="http://en.wikipedia.org/wiki/Spartacist_uprising">Spartacist uprising</a> of 1919.</p>
<div class="wp-caption alignleft" style="width: 375px"><a href="http://www.flickr.com/photos/hauntingeurope/5523405805/in/photostream/lightbox/" target="_blank"><img style="margin: 10px;" title="Reichstagsbrand (Reichstag Fire)" src="http://hauntingeurope.com/wp-content/uploads/2010/11/13-reichstagsbrand.jpg" alt="Reichstagsbrand (Reichstag Fire)" width="365" height="257" /></a><p class="wp-caption-text">Reichstagsbrand (Reichstag Fire)</p></div>
<p><strong><em>Fabrikarbeit</em> (<em>Factory Work</em>)</strong></p>
<p>More proletarian workers.</p>
<p><strong><em>Streik</em> (<em>Strike</em>)</strong></p>
<p>The early years of the <a href="http://en.wikipedia.org/wiki/Weimar_Republic">Weimar Republic</a> were marked by labour unrest, strikes, hyperinflation, paramilitarism and political instability.</p>
<p><strong><em>Reichstagsbrand</em> (<em>Reichstag Fire</em>)</strong></p>
<p>The <a href="http://en.wikipedia.org/wiki/Reichstag_Fire">Reichstag Fire</a> of 1933 served as the pretext for the establishment of Nazi political dominance of Germany and the suppression of communist activity.</p>
<p><strong><em>Bücherverbrennung</em> (<em>Book Burning</em>)</strong></p>
<p>The mural refers to the <a href="http://en.wikipedia.org/wiki/Nazi_book_burnings">Nazi book burnings</a> of 1933, when thousands of ‘un-German’ books were destroyed.</p>
<p><strong><em>Buchenwald</em></strong></p>
<p><a href="http://en.wikipedia.org/wiki/Buchenwald_concentration_camp">Buchenwald</a> was one of the first, and one of the largest, of the Nazi concentration camps in Germany.</p>
<p><strong><em>Zweiter Weltkrieg</em> (<em>Second World War</em>)</strong></p>
<div class="wp-caption alignright" style="width: 375px"><a href="http://www.flickr.com/photos/hauntingeurope/5524000578/in/photostream/lightbox/" target="_blank"><img class=" " style="margin: 10px;" title="Friedensdemonstration (Peace Demonstration)" src="http://hauntingeurope.com/wp-content/uploads/2010/11/20-friedensdemonstration.jpg" alt="Friedensdemonstration (Peace Demonstration)" width="365" height="257" /></a><p class="wp-caption-text">Friedensdemonstration (Peace Demonstration)</p></div>
<p>The Second World War. The mural gives prominence to fighter planes, in contrast to the infantry soldiers of the First World War mural.</p>
<p><strong><em>Berlin 1945</em></strong></p>
<p>The city of Berlin was largely destroyed by the <a href="http://en.wikipedia.org/wiki/Battle_of_Berlin#Aftermath">Battle of Berlin</a> at the end of World War II.</p>
<p><strong><em>Aufbau</em> (<em>Building</em>)</strong></p>
<p>The last three murals refer to historical events which overlap with the actual existence of the East German state, and as such are more overtly propagandistic than the earlier paintings. <em>Aufbau</em> refers to the rebuilding which took place after the war — possibly as an allusion to the <a href="http://nationalanthems.me/east-germany-auferstanden-aus-ruinen/">East German national anthem, <em>Auferstanden Aus Ruinen</em> (<em>Risen from Ruins</em>)</a>.</p>
<p><strong><em>Gegen Atomtod</em> (<em>Against Nuclear Death</em>)</strong></p>
<p>One of the standard lines of Soviet and East German propaganda in the 1980s was a professed opposition to nuclear weapons.</p>
<p><strong><em>Friedensdemonstration</em> (<em>Peace Demonstration</em>)</strong></p>
<p>In keeping with the <a href="http://www.calvin.edu/academic/cas/gpa/erich1.htm">party line on peace</a>, many state-sponsored peace demonstrations took place in East Germany in the 1980s (and despite the noble aspiration, these were mostly cynical exercises in state-controlled messaging). The final mural alludes to these demonstrations.</p>
</div>
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		</item>
		<item>
		<title>Slow Travel Berlin</title>
		<link>http://www.slowtravelberlin.com/2010/01/05/50/</link>
		<comments>http://www.slowtravelberlin.com/2010/01/05/50/#comments</comments>
		<pubDate>Tue, 05 Jan 2010 21:50:48 +0000</pubDate>
		<dc:creator>Paul Sullivan</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[About]]></category>
		<category><![CDATA[Slow Movement]]></category>
		<category><![CDATA[Slow Travel]]></category>
		<category><![CDATA[Travel Berlin slowly]]></category>

		<guid isPermaLink="false">http://www.slowtravelberlin.com/?p=50</guid>
		<description><![CDATA[What is Slow Travel? In the same way that the Slow Food revolution has created a compelling antithesis to the burgeoning Fast Food business, Slow Travel encourages people to resist “Fast” Travel – the frustratingly frequent habit of speeding through all the best known landmarks of a city in 24 or 48 hours – then [...]]]></description>
			<content:encoded><![CDATA[<p><em>What is Slow Travel? </em></p>
<p>In the same way that the Slow Food revolution has created a compelling antithesis to the burgeoning Fast Food business, Slow Travel encourages people to resist “Fast” Travel – the frustratingly frequent habit of speeding through all the best known landmarks of a city in 24 or 48 hours – then leaving again.</p>
<p>Slow Travel encourages us to slacken our pace, re-consider our motivations (and itineraries) and embrace a “less is more”  instead of a “fast is better” ethos. It emboldens us to take pause. To think. To saunter instead of rush and enjoy the details instead of blurring past them.</p>
<p>Despite its reputation as a party town and bohemian node, Berlin has many inherent Slow characteristics. It has less people and less industry than most capital cities, which means it has less traffic and less stress. It’s huge, with plenty outside the well-trodden center to explore, and is officially one of the greenest cities in Europe. Of course it’s part of the global “rat race”. But its turbulent and fascinating history are unique in Europe and its creative and cultural life seem stronger, or at least more visible, than in other major cities of its kind.</p>
<p>All of these factors have a discernible effect on the attitude of people who live here, and thus on daily life, making Berlin in many ways the perfect city in which to carry out an initial Slow Travel experiment. It’s a great city, for example, to rent an apartment instead of a hotel; to stay a week rather than a weekend; to do a cooking course, learn German (or another language), hire a music teacher or join an art or writing workshop. Its past is enthralling and vivid enough to justify off-the-beaten-track explorations. Its parks are large and green enough to really relax in.</p>
<p>We aim to facilitate any quest to get beneath the skin of the city a little, or discover it at a more leisurely pace. We offer an insider’s view that will doubtless overlap from time to time with other Berlin travel sites, but will ultimately provide a unique and above all reliable resource that gives a broader, deeper perspective. We love this city and we want you to love it too.</p>
<p>It’s worth noting that there’s an obvious tendency within the Slow movement (and it really is a movement) to romanticise or idealise things. A few Slow advocates would no doubt be happy to see cars banished, laptops destroyed. But we are not interested in a return to medieval times,  and certainly don’t believe everything in life should be Slowed down. We are modern beings with modern lives. As Canadian journalist Carl Honoré notes in his Slow bible <a href="http://www.carlhonore.com/?page_id=6"><em><strong>In Praise Of Slow</strong></em></a> humans thrive on speed in many ways. We don’t just enjoy it: we need it. Like him, we believe that only certain things should be Slowed – food, art, body – simply in order to make these things more enjoyable.</p>
<p>A further note: while nowhere near as universal as the Slow Food movement, Slow Travel easily has the potential to be just as revolutionary a concept in the future. While we wouldn’t claim to be original or definitive in any way, we are trying our best to find a philosophical model that can be emulated in a bid to generally improve the Travel experience. If you have any feedback – good or bad – we’d encourage you to contact us and share it. Or feel free to leave a comment somewhere on the site.</p>
<p>We’re also very keen to collaborate with other Slow Travellers, either in Berlin or elsewhere, in order to promote and expand this more conscientious style of travel. If you’d like to work with us in any way, the more creative the better, drop us a line. Thanks for popping in.</p>
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